Thomas Hobbes

April 5, 1588, Westport, England – December 4, 1679, Hardwick Hall, England


A. H. Abbott, 1904, Psychologische und Erkenntnistheoretische Probleme bei Hobbes.
T. Airaksinen and M. A. Bertman, 1989, Hobbes: war among nations.
A.-L. Angoulvent, 1992, Hobbes, ou, La crise de l'Etat baroque.
A.-L. Angoulvent, 1994, Hobbes et la morale politique.
Anon, 1680, The True effigies of the monster of Malmesbury; or, Thomas Hobbes in his proper colours.
Anon, 1767, Loose remarks on certain positions to be found in Mr. Hobbes's Philosophical rudiments of government and society. With a short sketch of a democratical form of government, in a letter to Signior Paoli.
B. Avishai, 1978, Civil society and rational beings: an examination of Marx's critique of Hobbes' epistemological theories and related political ethics.
D. Baumgold, 1988, Hobbes's political theory.
B. H. Baumrin, 1969, Hobbes's Leviathan; interpretation and criticism.
J. G. v. d. Bend, 1982, Thomas Hobbes, his view of man: proceedings of the Hobbes Symposium at the International School of Philosophy in the Netherlands (Leusden, September 1979).
U. Bermbach and K.-M. Kodalle, 1982, Furcht und Freiheit: Leviathan, Diskussion 300 Jahre nach Thomas Hobbes.
J. Bernhardt, 1989, Hobbes.
M. A. Bertman, 1981, Hobbes: the natural and the artifacted good.
M. A. Bertman, and M. Malherbe, 1989, Thomas Hobbes de la métaphysique à la politique.
M. A. Bertman and G. Borrelli, 1990, Thomas Hobbes: le ragioni del moderno tra teologia e politica.
M. A. Bertman, 1991, Body and cause in Hobbes: natural and political.
M. Bianca, 1979, Dalla natura alla società: saggio sulla filosofia politico-sociale di Thomas Hobbes.
A. Biletzki, 1997, Talking wolves: Thomas Hobbes on the language of politics and the politics of language.
R. Blackburne and T. Hobbes, 1681, Thomae Hobbes Angli Malmesburiensis philosophi vita.
R. Blackburne and T. Hobbes, 1682, Magni philosophi Thomae Hobbes Malmesburiensis vita.
N. Bobbio, 1989, Thomas Hobbes.
N. Bobbio, 1993, Thomas Hobbes and the natural law tradition.
D. Boonin-Vail, 1994, Thomas Hobbes and the science of moral virtue.
G. Boss, 1984, La mort du Léviathan: Hobbes, Rawls et notre situation politique.
G. Boss, 1994, Esquisses de dialogues philosophiques.
D. Bostrenghi, 1992, Hobbes e Spinoza, scienza e politica: atti del Convegno internazionale, Urbino, 14-17 ottobre, 1988.
A. Botwinick, 1983, Hobbes and modernity: five exercises in political philosophical exegesis.
A. Botwinick, 1986, Participation and tacit knowledge in Plato, Machiavelli, and Hobbes.
J. Bowle, 1951, Hobbes and his critics: a study in seventeenth century constitutionalism.
R. Boyle, 1674, Tracts: containing, I. Suspicions about some hidden qualities of the air, with an appendix touching celestial magnets, and some other particulars. II. Animadversions upon Mr. Hobbe's Problemata de vacuo. III. A discourse of the cause of attraction by suction.
R. Boyle, 1680, Tractatus, in quibus continentur Svspiciones de latentibvs qvibvsdam qvalitatibvs seris. Vnà cum appendice De magnetibvs coelestibvs, nonnullisque argumentis aliis.
R. Boyle, 1682, An examen of Mr. T. Hobbs his Dialogus physicus de naturâ aëris. As far as it concerns Mr. Boyle's book of new experiments touching the spring of the air, &c. With an appendix touching Mr. Hobbs's doctrine of fluidity and firmness.
R. Boyle, 1695, Examen Dialogi physici domini T. Hobbs, de natura aëris, in iis quae referuntur in dni. Boyle libro De novis experimentis circa aëris vim elasticam, &c.
C. H. Bradford, 1956, An examination of Thomas Hobbes' theory of knowledge.
J. Bramhall, 1655, A defence of true liberty from antecedent and extrinsecall necessity; being an answer to a late book of Mr. Thomas Hobbs of Malmsbury, intituled, A treatise of liberty and necessity.
J. Bramhall, 1657, Castigations of Mr. Hobbes his last animadversions, in the case concerning liberty, and universal necessity, wherein all his exceptions about that controversie are fully satisfied.
F. Brandt, 1921, Den mekaniske naturopfattelse Hos Thomas Hobbes.
F. Brandt, 1928, Thomas Hobbes' mechanical conception of nature.
D. Braun, 1964, Der sterbliche Gott; oder, Leviathan gegen Behemoth.
A. Campodonico, 1982, Metafisica e antropologia in Thomas Hobbes.
C. Cantalupo, 1991, A literary Leviathan: Thomas Hobbes's masterpiece of language.
R. Carotenuto, 1990, Thomas Hobbes: arte della retorica e scienza politica.
G. E. G. Catlin, 1922, Thomas Hobbes, as philosopher, publicist and man of letters, an introduction.
M. A. Cattaneo, R. Koselleck and R. Schnur, 1969, Hobbes-Forschungen.
P. Caws, 1989, The Causes of quarrel: essays on peace, war, and Thomas Hobbes.
H. R. Cell and J. MacAdam, 1988, Rousseau's response to Hobbes
V. C. Chappell, 1992, Thomas Hobbes.
G. M. Chiodi, 1970, Legge naturale e legge positiva nella filosofia politica di Tommaso Hobbes.
E. H. Clarendon, 1676, A brief view and survey of the dangerous and pernicious errors to church and state, in Mr. Hobbes's book, entitled Leviathan.
R. Coke, 1660, Justice vindicated from the false fucus put upon it by Thos. White Gent., Mr. Thomas Hobbs, and Hugo Grotius.
F. M. Coleman, 1977, Hobbes and America: exploring the constitutional foundations.
D. Coli, 1994, La modernità di Thomas Hobbes.
R. G. Collingwood, 1942, The new Leviathan: or, man, society, civilization and barbarism.
L. Compagna, 1986, L'idea dei partiti da Hobbes a Burke.
P. D. Cooke, 1996, Hobbes and Christianity: reassessing the Bible in Leviathan.
M. Corsi, 1967, Introduzione al Leviatano.
M. W. Cranston and R. S. Peters, 1972, Hobbes and Rousseau: a collection of critical essays.
R. Cumberland, 1672, De legibus naturae disquisitio philosophica: in qua earum forma, summa capita, ordo, promulgatio, & obligatio è rerum natura investigantur: quinetiam elementa philosophiae Hobbianae, cùm moralis tum civilis, considerantur & refutantur.
R. Cumberland and J. Tyrrell, 1692, A brief disquisition of the law of nature, according to the principles and method laid down in the Reverend Dr. Cumberland's (now Lord Bishop of Peterborough's) Latin treatise on that subject. As also his confutations of Mr. Hobbs's principles put into another method.
R. Cumberland and J. Barbeyrac, 1744, Traité philosophique des loix naturelles, ou l'on recherche et l'on établit, par la nature des choses, la forme de ces loix, leurs principaux chefs, leur ordre, leur publication & leur obligation. On y refute aussi les elémens de la morale & de la politique de Thomas Hobbes.
S. Dangelmayr, 1974, Methode und System: Wissenschaftsklassifikation bei Bacon, Hobbes u. Locke.
G. Davy, 1953, Thomas Hobbes et J.J. Rousseau.
P. Di Vona, 1990, Aspetti di Hobbes in Spinoza.
M. Diesselhorst, 1968, Ursprünge des modernen Systemdenkens bei Hobbes.
M. Diesselhorst, 1988, Naturzustand und Sozialvertrag bei Hobbes und Kant: zugleich ein Beitrag zu den Ursprüngen des modernen Systemdenkens.
M. G. Dietz, 1990, Thomas Hobbes and political theory.
B. Dix, 1994, Lebensgefährdung und Verpflichtung bei Hobbes.
J. Dowell, 1683, The Leviathan heretical, or, The charge exhibited in Parliament against M. Hobbs, justified by the refutation of a book of his, entituled The historical narration of heresie and the punishments thereof.
J. Eachard, E. Monckton, A. H.-C. Marchmont and J. H. Polwarth, 1672, Mr Hobbs's state of nature considered, in a dialogue between Philautus and Timothy. To which are added five letters from the author of The grounds and occasions of the contempt of the clergy.
J. Eachard, J.E and J. E, 1673, Some opinions of Mr Hobbs considered in a second dialogue between Philautus and Timothy.
J. Eachard, T.B and T. B, 1698, The grounds and occasions of the contempt of the clergy and religion enquired into, in a letter to R.L. with observations on the answer thereto, in a letter to the same. To which are added considerations on Mr. Hobbes's state of nature. With several other pieces.
E. J. Eisenach, 1981, Two worlds of liberalism: religion and politics in Hobbes, Locke, and Mill.
M. Esfeld, 1995, Mechanismus und Subjektivität in der Philosophie von Thomas Hobbes.
R. E. Ewin, 1991, Virtues and rights: the moral philosophy of Thomas Hobbes.
M. Fedeli De Cecco, 1985, Ragione e ordine: la funzione politica della ragione nel pensiero di Hobbes.
P. J. A. Feuerbach, 1967, Anti-Hobbes. (Reprografischer Nachdruck der Originalausg. Giessen 1797).
H. Fiebig, 1973, Erkenntnis und technische Erzeugung; Hobbes' operationale Philosophie der Wissenschaft.
R. E. Flathman, 1993, Thomas Hobbes: skepticism, individuality, and chastened politics.
H. Flieger, 1975, Die öffentliche Meinung in der Staatsphilosophie von Thomas Hobbes: auf d. Hintergrund d. Begriffsgeschichte u. d. Phänomengenesis d. öffentl. Meinung von d. Antike bis zur neuen Zeit.
F. Focher, 1977, Vico e Hobbes.
L. Foisneau, 1997, Politique, droit et théologie chez Bodin, Grotius et Hobbes.
W. Förster, Thomas Hobbes und der Puritanismus; Grundlagen und Grundfragen seiner Staatslehre.
M. Frischeisen-Köhler, 1914, Zur Erkenntnislehre und Metaphysik des Thomas Hobbes.
A. Fukuda, 1997, Sovereignty and the sword: Harrington, Hobbes, and mixed government in the English civil wars.
R. Gadave, 1907, Th. Hobbes et ses Théories du contrat social et de la souverainete.
A. Garcia, 1986, Thomas Hobbes: bibliographie internationale de 1620 à 1986.
A. G. Gargani, 1971, Hobbes e la scienza.
D. P. Gauthier, 1969, The logic of Leviathan: the moral and political theory of Thomas Hobbes.
E. Giancotti, D. Bostrenghi and C. Santinelli, 1995, Studi su Hobbes e Spinoza.
S. Gillioz, 1990, Dieu et Leviathan: mécanique du vivant et stratégies survivalistes dans la théorie de Thomas Hobbes.
Y. Glaziou, 1993, Hobbes en France au XVIIIe siècle.
A. H. Goldman, 1988, Moral knowledge.
M. M. Goldsmith, 1966, Hobbe's science of politics.
A. González Gallego, 1981, Hobbes, o, La racionalización del poder.
G. P. Gooch, 1940, Hobbes.
S. Goyard-Fabre, 1975, Le droit et la loi dans la philosophie de Thomas Hobbes.
W. Graham, 1899, English political philosophy from Hobbes to Maine.
A. W. Green, 1993, Hobbes and human nature.
B. Gühne, 1886, Über Hobbes naturwissenschaftliche Ansichten und ihren Zusammenhang mit der Naturphilosophie seiner Zeit.
J. Hampton, 1986, Hobbes and the social contract tradition.
R. Harzer, 1994, Der Naturzustand als Denkfigur moderner praktischer Vernunft: zugleich ein Beitrag zur Staats- und Rechtsphilosophie von Hobbes und Kant.
R. Heger, 1981, Die Politik des Thomas Hobbes: eine Studie zur Geschichte der klassischen bürgerlichen Staatstheorie.
H. Hegmann, 1994, Politischer Individualismus: die Rekonstruktion einer Sozialtheorie unter Bezugnahme auf Machiavelli, Bodin und Hobbes.
H. Hein, 1986, Subjektivität und Souveränität: Studien zum Beginn der modernen Politik bei Niccolo Machiavelli und Thomas Hobbes.
T. A. Heinrichs, 1975, Ontology and politics: language, memory, and power in Hobbes.
G. B. Herbert, 1989, Thomas Hobbes: the unity of scientific & moral wisdom.
C. H. Hinnant, 1977, Thomas Hobbes.
C. H. Hinnant, 1980, Thomas Hobbes: a reference guide.
L. Hirshman, 1992, Why the social contract state is not legitimate for women.
P. Hoffman, 1996, The quest for power: Hobbes, Descartes, and the emergence of modernity.
P. Hoffman, 1999, Freedom, equality, power: the ontological consequences of the political philosophies of Hobbes, Locke, and Rousseau.
F. C. Hood, 1964, The divine politics of Thomas Hobbes; an interpretation of Leviathan.
O. Höffe, 1981, Thomas Hobbes: Anthropologie und Staatsphilosophie.
R. Hönigswald, 1924, Hobbes und die Staatsphilosophie.
M. Isermann, 1991, Die Sprachtheorie im Werk von Thomas Hobbes.
D. G. James, 1949, The life of reason; Hobbes, Locke, Bolingbroke.
L. Jaume, 1986, Hobbes et l'Etat représentatif moderne.
D. M. Jesseph, 1999, Squaring the circle: the war between Hobbes and Wallis.
T. E. Jessop, 1960, Thomas Hobbes.
L. Johnson, 1986, Thomas Hobbes: Architektonik - Interpretation - Anthropologie.
L. M. Johnson, 1993, Thucydides, Hobbes, and the interpretation of realism.
D. Johnston and T. Hobbes, 1986, The rhetoric of Leviathan: Thomas Hobbes and the politics of cultural transformation.
J. C. Kassler, 1995, Inner music: Hobbes, Hooke and North on internal character.
G. S. Kavka, 1986, Hobbesian moral and political theory.
B. H. Kazemier, 1951, De staat bij Spinoza en Hobbes.
J. Kemp, 1970, Ethical naturalism: Hobbes and Hume.
W. Kersting, 1992, Thomas Hobbes zur Einführung.
P. T. King, 1974, The ideology of order: a comparative analysis of Jean Bodin and Thomas Hobbes.
P. T. King, 1993, Thomas Hobbes: critical assessments.
H. Klenner, 1989, Des Thomas Hobbes bellum omnium contra omnes.
K.-M. Kodalle, 1972, Thomas Hobbes; Logik der Herrschaft und Vernunft des Friedens.
W. v. Konynenburg, 1944, Thomas Hobbes' Leviathan.
S. König, 1994, Zur Begründung der Menschenrechte: Hobbes, Locke, Kant.
M. H. Kramer, 1997, Hobbes and the paradoxes of political origins.
J. S. Kraus, 1993, The limits of Hobbesian contractarianism.
R. P. Kraynak, 1990, History and modernity in the thought of Thomas Hobbes.
A. Kremkus, 1999, Die Strafe und Strafrechtsbegründung von Thomas Hobbes.
M. Kriele, 1970, Die Herausforderung des Verfassungsstaates; Hobbes und englische Juristen.
Y.-H. Kwon, 1991, Überwindung von Hobbes' Individualismus im Konzept des Naturzustandes und Verbindlichkeitserweis der kommunikativen Einstellung.
J. Laird, 1934, Hobbes.
B. Landry, 1930, Hobbes.
G. Lawson, 1657, An examination of the political part of Mr. Hobbs his Leviathan.
C. Lazzeri, 1998, Droit, pouvoir et liberté: Spinoza critique de Hobbes.
K. Lee, 1990, The legal-rational state: a comparison of Hobbes, Bentham, and Kelsen.
J. Leland, 1754, A view of the principal deistical writers that have appeared in England in the last and present century: with observations upon them, and some account of the answers that have been published against them: in several letters to a friend.
R. M. Lemos, 1978, Hobbes and Locke: power and consent.
F. Lessay, 1988, Souveraineté et légitimité chez Hobbes.
W. v. Leyden, 1981, Hobbes and Locke: the politics of freedom and obligation.
S. A. Lloyd, 1992, Ideals as interests in Hobbes's Leviathan: the power of mind over matter.
G. Louis, 1891, Über den Individualismus des Hobbes.
J. Lowde, 1694, A discourse concerning the nature of man.
W. Lucy, 1673, An answer to Mr. Hobbs his Leviathan, with observations, censures, and confutation of divers errours, beginning at the seventeenth chapter of that book.
H. Macdonald and M. Hargreaves, 1952, Thomas Hobbes: a bibliography.
G. Mace, 1979, Locke, Hobbes, and the Federalist papers: an essay on the genesis of the American political heritage.
C. B. Macpherson, 1945, Hobbes today.
C. B. Macpherson, 1962, The political theory of possessive individualism: Hobbes to Locke.
T. Magri, 1982, Saggio su Thomas Hobbes: gli elementi della politica.
M. Malherbe, 1984, Thomas Hobbes, ou, L'oeuvre de la raison.
R. Malnes, 1993, Hobbesian theory of international conflict.
G. Manenschijn, 1979, Moraal en eigenbelang bij Thomas Hobbes en Adam Smith.
P. Manent, 1977, Naissances de la politique moderne: Machiavel, Hobbes, Rousseau.
B. Martin and J. E. H. Graham-Clarke, 1764, Biographia philosophica, being an account of the lives, writings, and inventions, of the most eminent philosophers and mathematicians who have flourished from the earliest ages of the world to the present time.
A. Martinich, 1992, The two gods of Leviathan: Thomas Hobbes on religion and politics.
A. Martinich, 1995, A Hobbes dictionary.
A. Martinich, 1997, Thomas Hobbes.
A. Martinich, 1999, Hobbes: a biography.
M. N. Marzi, 1983, La macchina e l'ingranaggio: studio su Thomas Hobbes.
E. Mathieu, 1971, Thomas Hobbes' religious ideas and Puritanism.
P. C. Mayer-Tasch, 1968, Autonomie und Autorität; Rousseau in den Spuren von Hobbes?
F. S. McNeilly, 1968, The anatomy of Leviathan.
A. Messer, 1893, Das Verhältnis von Sittengesetz und Staatsgesetz bei Thomas Hobbs.
H.-D. Metzger, 1991, Thomas Hobbes und die englische Revolution 1640-1660.
M. Meyer, 1992, Leiblichkeit und Konvention: Struktur und Aporien der Wissenschaftsbegründung bei Hobbes und Poincaré.
A. Minerbi Belgrado, 1993, Linguaggio e mondo in Hobbes.
S. I. Mintz, 1962, The hunting of Leviathan: seventeenth-century reactions to the materialism and moral philosophy of Thomas Hobbes.
T. Mohrs, 1995, Vom Weltstaat: Hobbes' Sozialphilosophie -- Soziobiologie -- Realpolitik.
P.-F. Moreau, 1989, Hobbes: philosophie, science, religion.
C. W. Morris, 1999, The social contract theorists: critical essays on Hobbes, Locke, and Rousseau.
H. Moser, 1923, Thomas Hobbes; seine logische problematik und ihre erkenntnistheoretischen voraussetzungen.
L. Mugnier-Pollet, 1985, Etudes de philosophie politique.
H. Münkler, 1993, Thomas Hobbes.
P. Naville, 1988, Thomas Hobbes.
L. Negri, 1988, Persona e stato nel pensiero di Hobbes.
A. Negri, 1992, Pensiero materialistico e filosofia del lavoro: (Descartes, Hobbes, d'Holbach).
H. Neuendorff, 1973, Der Begriff des Interesses; eine Studie zu den Gesellschaftstheorien von Hobbes, Smith und Marx.
G. Nonnenmacher, 1989, Die Ordnung der Gesellschaft: Mangel und Herrschaft in der politischen Philosophie der Neuzeit: Hobbes, Locke, Adam Smith, Rousseau.
M. J. Oakeshott, 1975, Hobbes on civil association.
A. Pacchi, 1965, Convenzione e ipotesi nella formazione della filosofia naturale di Thomas Hobbes.
A. Pacchi, A. Napoli, G. Canziani and J. Bernhardt, 1990, Hobbes oggi: atti del Convegno internazionale di studi promosso da Arrigo Pacchi (Milano-Locarno 18-21 maggio 1988).
A. Pacchi, 1998, Scritti hobbesiani (1978-1990).
R. Paeschke, 1989, Die Deduktion des Staates bei Thomas Hobbes: eine Betrachtung der Hobbesschen Staatsbegründung im "Leviathan" und eine kritische Durchsicht ausgewählter deutschsprachiger Hobbes-Interpretationen.
W. Palaver, 1991, Politik und Religion bei Thomas Hobbes: eine Kritik aus der Sicht der Theorie René Girards.
P. Pasqualucci, 1994, Commento al Leviathan: la filosofia del diritto e dello stato di Thomas Hobbes.
R. S. Peters, 1956, Hobbes.
L. Pezzillo, 1987, Rousseau e Hobbes: fondamenti razionali per una democrazia politica.
R. Polin, 1953, Politique et philosophie chez Thomas Hobbes.
R. Polin, 1981, Hobbes, Dieu et les hommes.
L. Powys, 1936, Thomas Hobbes.
R. Prokhovnik, 1991, Rhetoric and philosophy in Hobbes' Leviathan.
F. Rangeon, 1981, Hobbes, État et droit.
A. Rapaczynski, 1987, Nature and politics: liberalism in the philosophies of Hobbes, Locke, and Rousseau.
D. D. Raphael, 1977, Hobbes: morals and politics.
M. Reale, 1991, La difficile eguaglianza: Hobbes e gli "animali politici": passioni, morale, socialità.
M. M. Reik, 1977, The golden lands of Thomas Hobbes.
J. Rickaby, 1906, Free will and four English philosophers: Hobbes, Locke, Hume and Mill.
G. C. Robertson, 1886, Hobbes.
E. J. Roesch, 1963, The totalitarian threat: the fruition of modern individualism, as seen in Hobbes and Rousseau.
G. A. J. Rogers and A. Ryan, 1988, Perspectives on Thomas Hobbes.
G. A. J. Rogers, 1995, Leviathan: contemporary responses to the political theory of Thomas Hobbes.
A. A. Rogow, 1986, Thomas Hobbes: radical in the service of reaction.
H. M. Rosenthal and A. L. Rosenthal, 1989, The consolations of philosophy: Hobbes's secret, Spinoza's way.
A. Ross, 1653, Leviathan drawn out with a hook; or, Animadversions upon Mr Hobbs his Leviathan. Together with Some observations upon Sr Walter Raleigh's History of the world.
R. G. Ross, H. W. Schneider and T. Waldman, 1974, Thomas Hobbes in his time.
M. M. Rossi, 1942, Alle fonti del deismo e del materialismo moderno.
G. Rossini, 1988, Natura e artificio nel pensiero di Hobbes.
L. Roux and H. Gilibert, 1980, Le Vocabulaire, la phrase et le paragraphe du "Léviathan" de Thomas Hobbes.
L. Roux, 1981, Thomas Hobbes, penseur entre deux mondes.
A. L. Rowse, 1993, Four Caroline portraits: Thomas Hobbes, Henry Marten, Hugh Peters, John Selden.
J. Roy, 1976, Hobbes et Freud.
J. J. Ruiz Rico, 1985, Leviatán en zapatillas.
H. Rumpf, 1972, Carl Schmitt und Thomas Hobbes: Ideelle Beziehungen u. aktuelle Bedeutung. Mit e. Abh. über Die Frühschriften Carl Schmitts.
W. Sacksteder, 1982, Hobbes studies (1879-1979): a bibliography.
J. B. Sanderson, 1991, The anti-Hobbists revisited.
B. A. Sargeant, 1974, Corporate theory in Thomas Hobbes.
U. Scarpelli, 1981, Thomas Hobbes: linguaggio e leggi naturali: il tempo e la pena.
A. Schaefer, 1993, Die Idee in Person: Hobbes' Leviathan in seiner und unserer Zeit.
H. Schelsky, 1981, Thomas Hobbes: eine politische Lehre.
C. Schmitt, 1982, Der Leviathan in der staatslehre des Thomas Hobbes: Sinn und Fehlschlag eines politischen Symbols.
C. Schmitt, 1996, The Leviathan in the state theory of Thomas Hobbes: meaning and failure of a political symbol.
R. Schnur, 1963, Individualismus und Absolutismus; zur politischen Theorie vor Thomas Hobbes, 1600-1640.
K. Schulz, 1980, Thomas Hobbes und Carl Schmitt: das Verhältnis von Staatstheorie und Klassenkampf im 17. und 20. Jahrhundert: eine ideologiekritische Studie.
H. Schwengel, 1988, Der kleine Leviathan: politische Zivilisation um 1900 und die amerikanische Dialektik von Modernisierung und Moderne.
P. Scot, 1650, A treatise of the schism of England. Wherein particularly Mr. Hales and Mr. Hobbs are modestly accosted.
F. Semerari, 1992, Potenza come diritto: Hobbes, Locke, Pascal.
C. Senigaglia, 1992, Il gioco delle assonanze: a proposito degli influssi hobbesiani sul pensiero filosofico-politico di Hegel.
S. Shapin, S. Schaffer and T. Hobbes, 1985, Leviathan and the air-pump: Hobbes, Boyle, and the experimental life: including a translation of Thomas Hobbes, Dialogus physicus de natura aeris, by Simon Schaffer.
R. Sharrock, 1660, De officiis secundum naturae jus: seu, De moribus ad rationis normam conformandis doctrina ... ethnicorum simul & jure, praesertim civili, consultorum consensus ostenditur, principia item & rationes Hobbesii Malmesburiensis ad Ethicam et Politicam spectantes ... in examen veniunt.
R. Shaver, 1999, Rational egoism: a selective and critical history.
G. Shelton, 1992, Morality and sovereignty in the philosophy of Hobbes.
H. C. W. Sigwart, 1974, Vergleichung der Rechts- und Staatstheorien des B. Spinoza und des Th. Hobbes, nebst Betrachtungen über das Verhältnis zwischen dem Staat und der Kirche.
Q. Skinner, 1996, Reason and rhetoric in the philosophy of Hobbes.
B. Smyrniadis, 1921, Les doctrines de Hobbes, Locke & Kant sur le droit d'insurrection, esquisse d'une théorie du droit d'insurrection.
D. H. Soles, 1996, Strong wits and spider webs: a study of Hobbes's philosophy of language.
J. P. Sommerville, 1992, Thomas Hobbes: political ideas in historical context.
T. Sorell, 1986, Hobbes.
T. Sorell, 1996, The Cambridge companion to Hobbes.
G. Sorgi, 1981, Per uno studio della partecipazione politica: Hobbes, Locke, Tocqueville.
G. Sorgi, 1989, Quale Hobbes?: dalla paura alla rappresentanza.
G. Sorgi, 1995, Politica e diritto in Hobbes.
J. Souilhé, 1936, La pensée et l'influence de Th. Hobbes.
T. A. Spragens, 1973, The politics of motion ; the world of Thomas Hobbes.
S. A. State, 1991, Thomas Hobbes and the debate over natural law and religion.
J. Steinberg, 1988, The obsession of Thomas Hobbes: the English Civil War in Hobbes' political philosophy.
U. Steinvorth, 1981, Stationen der politischen Theorie: Hobbes, Locke, Rousseau, Kant, Hegel, Marx, Weber.
L. Stephen, 1904, Hobbes.
R. E. Stillman, 1995, The new philosophy and universal languages in seventeenth-century England: Bacon, Hobbes, and Wilkins.
J. R. Stoner, 1992, Common law and liberal theory: Coke, Hobbes, and the origins of American constitutionalism.
L. Strauss, 1936, The political philosophy of Hobbes: its basis and its genesis.
L. Strauss and K. C. Brown, 1965, Hobbes studies.
L. Strauss, 1966, The political philosophy of Hobbes, its basis and its genesis.
E. Talmor, 1979, Mind and political concepts.
A. E. Taylor, 1908, Thomas Hobbes.
L. Teeter, 1936, The dramatic use of Hobbes's political ideas; a chapter from Political themes in restoration tragedy.
J. Templer, 1673, Idea theologiae Leviathanis: in quâ proponuntur, I. Leviathanis dogmata. II. Dogmatum defensio ab authore. III. Defensionis examen. Cui praemittitur exercitatio theologica de sacro canone, ad quem praedicta theologica expenditur.
T. Tenison, R. Newdigate, 1670, The creed of Mr. Hobbes examined, in a feigned conference beteen him and a student in divinity.
J. Terrel, 1994, Hobbes: matérialisme et politique.
J. G. Thomas, 1987, Sache und Bestimmung der Marx'schen Wissenschaft: Hobbes, Hegel, Marx.
C. D. W. Thorpe, 1940, The aesthetic theory of Thomas Hobbes, with special reference to his contribution to the psychological approach in English literary criticism.
F. Tinland, 1988, Droit naturel, loi civile et souveraineté à l'époque classique.
F. Tönnies, 1896, Hobbes Leben und Lehre.
F. Tönnies, 1975, Studien zur Philosophie und Gesellschaftslehre im 17. [i.e. siebzehnten] Jahrhundert.
R. Tuck, 1989, Hobbes.
L. v. Velthuysen and C. Secretan, 1995, Des principes du juste et du convenable: une apologie du De cive de Hobbes (1651-1680).
J. Vialatoux, 1935, La cité de Hobbes, théorie de l'état totalitaire; essai sur la conception naturaliste de la civilisation.
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